 Let 
            me try to prove herein that the teachings of our Master, the Supreme 
            Master Ching Hai, are consistent with those of the great Chinese sage, 
            Confucius. As described in "Chaung Tsu," one day, Confucius' favorite 
            disciple, Yen Hui, came to take leave of his master before he embarked 
            on a journey to the State of Wei. The State of Wei was in turmoil 
            under the dictatorship of the despotic prince; therefore, Yen Hui 
            sought advice from Confucius on how to edify the tyrant and restore 
            peace to the people.
Let 
            me try to prove herein that the teachings of our Master, the Supreme 
            Master Ching Hai, are consistent with those of the great Chinese sage, 
            Confucius. As described in "Chaung Tsu," one day, Confucius' favorite 
            disciple, Yen Hui, came to take leave of his master before he embarked 
            on a journey to the State of Wei. The State of Wei was in turmoil 
            under the dictatorship of the despotic prince; therefore, Yen Hui 
            sought advice from Confucius on how to edify the tyrant and restore 
            peace to the people. 
          
  "Fast 
            and I shall tell you! Acting according to your preconceived ideas 
            is easy, but easy ways do not conform to heaven's will," said Confucius.
"Fast 
            and I shall tell you! Acting according to your preconceived ideas 
            is easy, but easy ways do not conform to heaven's will," said Confucius.
            
             "My family is so 
            poor that I have not touched alcohol or meat for months. Is that observing 
            a fast?" asked Yen Hui.
"My family is so 
            poor that I have not touched alcohol or meat for months. Is that observing 
            a fast?" asked Yen Hui. 
          
  "That 
            is only the ritual way of fasting, not the `fasting of the heart'!" 
            replied Confucius.
"That 
            is only the ritual way of fasting, not the `fasting of the heart'!" 
            replied Confucius. 
          
  "Master, 
            may I ask what is the fasting of the heart?" asked Yen Hui.
"Master, 
            may I ask what is the fasting of the heart?" asked Yen Hui. 
          
  "When 
            you concentrate (in meditation), do not listen with your ears. Draw 
            your attention inwardly, but do not listen with your mind. Listen 
            with your spirit. Your ears can only hear the outer sounds, and the 
            mind can only collect intellectual information. However, your spirit, 
            or Self- nature, which is essentially void, receives all. The Great 
            Truth can only be found in this realm of emptiness. Therefore, when 
            you reach this state of emptiness, you are observing the fasting of 
            the heart," replied Confucius.
"When 
            you concentrate (in meditation), do not listen with your ears. Draw 
            your attention inwardly, but do not listen with your mind. Listen 
            with your spirit. Your ears can only hear the outer sounds, and the 
            mind can only collect intellectual information. However, your spirit, 
            or Self- nature, which is essentially void, receives all. The Great 
            Truth can only be found in this realm of emptiness. Therefore, when 
            you reach this state of emptiness, you are observing the fasting of 
            the heart," replied Confucius.
            
             "Before observing 
            the fasting of the heart (meditation), my "self" still existed. After 
            observing the fasting of the heart, I no longer felt my existence. 
            Is that the state of emptiness?" Yen Hui asked further. "
"Before observing 
            the fasting of the heart (meditation), my "self" still existed. After 
            observing the fasting of the heart, I no longer felt my existence. 
            Is that the state of emptiness?" Yen Hui asked further. "  
 
          
  Yes! 
            That's all there is to it! When you have entered the State of Wei, 
            if you can remain unperturbed by name and prestige, speak your mind 
            when people are willing to hear. Otherwise, remain silent," said Confucius. 
            "Never force your ideas or drastic changes upon them. Concentrate 
            your mind and spirit on the Truth; speak only when it is inevitable. 
            Then you are close to success. "It is easy to remain still; but it 
            is difficult to walk without leaving a trace on the ground. It is 
            easy to have flaws and to act unnaturally according to the human mind, 
            but it will be naturally perfect to act in compliance with heaven's 
            will. You have heard of flying with wings, but not flying without 
            wings; you have heard of knowing with knowledge, but you have never 
            heard of knowing without knowledge. Look closely at the empty space 
            before your eyes (concentrate on and look out from the wisdom eye), 
            light will appear in the void; the infinite wisdom of the universe 
            and incredible visions will also appear before your eyes. This is 
            what we call `traversing the universe spiritually while sitting still'! 
            If you focus your ears and eyes inwardly, and are detached from the 
            outer perceptions of the mind, even the ghosts and deities would surrender 
            to you, not to mention ordinary humans. These guidelines can change 
            the whole Creation and were observed even by the ancient sages, saints, 
            and wise kings. So how could we ordinary humans not follow them?"
Yes! 
            That's all there is to it! When you have entered the State of Wei, 
            if you can remain unperturbed by name and prestige, speak your mind 
            when people are willing to hear. Otherwise, remain silent," said Confucius. 
            "Never force your ideas or drastic changes upon them. Concentrate 
            your mind and spirit on the Truth; speak only when it is inevitable. 
            Then you are close to success. "It is easy to remain still; but it 
            is difficult to walk without leaving a trace on the ground. It is 
            easy to have flaws and to act unnaturally according to the human mind, 
            but it will be naturally perfect to act in compliance with heaven's 
            will. You have heard of flying with wings, but not flying without 
            wings; you have heard of knowing with knowledge, but you have never 
            heard of knowing without knowledge. Look closely at the empty space 
            before your eyes (concentrate on and look out from the wisdom eye), 
            light will appear in the void; the infinite wisdom of the universe 
            and incredible visions will also appear before your eyes. This is 
            what we call `traversing the universe spiritually while sitting still'! 
            If you focus your ears and eyes inwardly, and are detached from the 
            outer perceptions of the mind, even the ghosts and deities would surrender 
            to you, not to mention ordinary humans. These guidelines can change 
            the whole Creation and were observed even by the ancient sages, saints, 
            and wise kings. So how could we ordinary humans not follow them?" 
            
            
             This dialogue between 
            Confucius and Yen Hui tells us that this Chinese sage did indeed teach 
            the Quan Yin Method.
This dialogue between 
            Confucius and Yen Hui tells us that this Chinese sage did indeed teach 
            the Quan Yin Method. 