Bible Story
GOD'S TEST OF ABRAHAM
Spoken By Supreme Master Ching Hai, Hsihu Center, Formosa
June 10, 1990 (Originally In Chinese)
Once
there was a family. The patriarch of the family was called Abraham.
He did very well in his spiritual practice and was God's friend. One
day, God told him to leave his home town promising, "If you follow
my instructions -- leave your home town, and do what I tell you to do
-- I'll make you the father of many nations." This meant that God
would make him the national father of many nations.
God also promised to give
Abraham a son and many other children to make his family very big. Hes
said, "You'll have numerous children, as many as the stars in the
sky." However, at that time, Abraham and his wife were very old.
Although they had faith in God, they wondered, "How can that be?
We're too old to bear children."
Many years passed. Each night when Abraham looked at the stars in the
sky, he remembered God's words and felt very annoyed. He thought that
God might have been joking. Finally, Abraham and his wife gave up hope
completely.
★The Child Given By God
However, unexpectedly, Abraham's
wife conceived and gave birth to a boy. They rejoiced over his birth
and named him Isaac. Many years later, Isaac became a big, tall, strong
and handsome boy. Then God decided to test Abraham.
One day, God appeared to
Abraham and said, "Abraham, I want you to take your only and most
beloved son Isaac into the land of Moriah and offer him to me."
Here, to "offer" means to kill or to sacrifice. Ancient people
made sacrifices to gods or ghosts that way. Sometimes they sacrificed
little boys or girls and sometimes cows, horses, pigs, et cetera.
Abraham couldn't believe
this. He kept asking himself, "Does God really want me to kill
my only son? Hes once promised me many children. How could Hes ever
want to take away my only son?" He kept struggling within himself.
However, he had learnt all his life to believe in God. Some people might
believe in God only fifty percent, but he believed in God wholeheartedly.
Therefore, the next morning, he prepared a lot of wood and matches,
and then set out for Moriah with his son.
It took three days to get
from their home to Moriah. They had to walk a long way to get there.
With the passage of time, Abraham felt more and more pained and sad.
Although he believed in God, he still struggled within and didn't have
the heart to face the moment when they reached Moriah. Although he was
hurting immensely, he didn't tell his son. No one knew about it except
him.
★Abraham Offers God His Son
When they were close to
Moriah, his son Isaac asked him, "Father, we've prepared wood and
matches in order to make an offering to God, but where's the lamb?"
In the old times, people killed a lamb and burnt it to make an offering
to God. That's why Isaac asked Abraham where the lamb was and why they
had only wood and matches. At that time, his father sighed and replied,
"Don't worry. God will Hirmself provide a lamb."
After they arrived at Moriah,
they built an altar and piled the wood orderly. Then Abraham bound his
son's arms and legs and placed him on the altar ready to sacrifice him.
He told Isaac, "You're the lamb to sacrifice to God, because God
wants you." Then he picked up the knife to slay his son.
However, at that moment,
Abraham heard God call his name and say, "Abraham, don't kill him.
Now I know that you truly have firm faith in me. This was only a test.
Now I know to what extent you would follow my instructions. You don't
need to kill your son. There's a lamb nearby. You may sacrifice that
for me." That lamb was produced by God. God truly provided Hirmself
with a lamb by producing one. So it wasn't a real lamb.
Abraham and his son were
very glad and showed their gratitude to God. From then on, everything
that God had promised Abraham came true. Abraham had many descendants,
generation after generation. The story ends here.
Do you think that Abraham
was a good father? (Audience: Yes.) It was very good to have such faith
in God. Since all things are created by God, if God wants any of them
back, we should return them to Hirm, for they belong to Hirm originally.
Abraham and his wife were very old and had no hope of bearing any children,
but they eventually had one. What a marvelous thing that was! The child
was given by God. Since he came from God, why couldn't he go back to
God? Right? (Audience: Yes.)
★The Lesson Of Detachment
Why do most of us live
in suffering? Because we hate to part with anything. We can't even part
with a pair of ragged shoes, let alone our sons. Therefore, when we're
separated from our lover or family, we are in a lot of pain and feel
sad. That's because we don't understand that we'll all die sooner or
later and no one can live forever. Even if we say that we love a person
very dearly, if he dies tomorrow, will we die with him for love? (Audience:
No.) Of course not! We should live on.
Among ancient romantic stories,
there is one about a couple named Liang Shanbo and Juh Engtai (known
as "the butterfly lovers"). It's said that they reincarnated
seven times as human beings and wanted to get married during each lifetime,
but they were always hindered. During their last lifetime together as
human beings, even though they were not hindered, one of them died first
and the other, due to extreme sorrow, fell ill and soon passed away
too. Then they turned into two butterflies. They had to become butterflies
to overcome the obstacles between them. That was a very difficult situation.
Therefore, if we cling to
anything, our souls are harmed and our freedom is limited. Being butterflies
seems carefree, but how many of us would like to give up our precious
human bodies and become butterflies? Those two turned into butterflies
because they clung too much to their love. They both had very strong
willpower, so they stuck together and became butterflies. Since they
loved each other so much, God couldn't be too harsh on them, because
if they had reincarnated as human beings again, they would definitely
have suffered and been hindered again. They were destined not be together
as human beings.
In these kinds of stories,
people who are indebted to each other or have an adverse affinity with
each other always like to stick together, while those who have a smooth
affinity with each other don't like each other much. The person in front
of your nose, you don't like him much, but rather like the one who lives
in the mountains very far away. The worse the affinity we have with
each other, the more we like each other. This is human nature. People
like complicated things or things that they've obtained through fighting.
Only then do they think that these things are valuable.
The reason why the world
is full of suffering is because people don't understand that there's
actually no suffering at all. Even when we lose our own lives, we shouldn't
feel sad, let alone when others lose their lives. We've had many children,
life after life. We also have had many spouses, life after life. Even
when we don't have any, God will arrange one for us.
You can see that the world
population has long been balanced between numbers of men and women.
Don't think that there're more women than men. No, that's not true.
It's possible that there're more women in this place and less in that
place, but the total numbers of men and women in this world are balanced.
For example, there're more women in one country, while there're more
men in another country. There would no longer be any problem if they
could get together. But there're problems because worldly people don't
get together. It's not that God hasn't given us what we need.
It's said that during wars,
many men are killed, but many more women will get pregnant and give
birth to more male infants. Is that true? (Audience: Yes.) This is a
statistical conclusion, which has been obtained after lengthy research.
So there's always one man for one woman. That's why God has made the
rule that no one can have more than one spouse at a time, because should
you have two, someone else will have none. Or if you're too greedy and
have two spouses in this lifetime, you may have none in your next lifetime,
because you'll have to compensate. Therefore, God has said that each
person should have one spouse only so that he/she can have one in his/her
next lifetime.
It was possible that Liang
Shanbo and Juh Engtai each had had two or three spouses in their previous
lifetimes. As a result of the Law of Cause and Effect, they couldn't
have any in their later lifetimes. They couldn't even marry their most
beloved. This was due to the Law of Cause and Effect. If they wanted
to break free from this retribution, they had to become another kind
of sentient being. Since they had strong willpower to break free from
the retribution, they became butterflies.
★Precepts Provide A Balanced Life For Us
The precepts are intended
to enable us to live a balanced life and not have too much of everything
this time and too little next time. This applies to eating or spending
money. Don't consume anything too much, because you may run short of
it tomorrow. Whatever we use, we should use only the proper amount of
it. Similarly, the precepts are set up to enable us to balance the Yin
and Yang. They're designed to save us from suffering, not to oppress
or restrain us.
In the first story that
I read to you about Adam and Eve, why did God withhold the apple from
them? Because they had too many things already. The entire Garden of
Eden had been given to them. The Garden of Eden refers to heaven, where
there were all kinds of things. Adam and Eve didn't have to work or
look for anything. They had enough of everything. However, consuming
one apple made them suffer a lot.
If our so-called ancestors
hadn't eaten that apple, we probably wouldn't have to suffer today.
If they hadn't eaten the apple, they would have been pure and not aware
of good and bad and had no discrimination.
They wanted to become like
God. I don't know what's the good of becoming like God. Is it possible
that God is a miserable person? I think that Hes is, because Hes had
to create everything and take care of all the planets, all the people
and all the sentient beings. Hes must be exhausted. Those who want to
be God must be the most stupid.
So I advise you that you
don't have to become God and you don't have to become a Buddha, as long
as you're happy and peaceful, live moderately, and live with an ordinary
mind. Why do you have to pray for eternal happiness? What for? The more
we covet, the more we suffer. Yearning for anything is painful because
we covet what we lack. Yet the more we covet, the more hurt we feel.
Take the romance of Liang
Shanbo and Juh Engtai as an example. If they hadn't yearned to marry
each other, they wouldn't have suffered. Why did it matter to marry?
They could have taken their time looking for someone else. Even if they
couldn't find anyone, it would have been fine for them to become a monk
and nun. They suffered simply because they desired and coveted each
other. Why bother?
Similarly, we spiritual
practitioners shouldn't ask for too much. We should practice step by
step. When the time is ripe, we'll have the results. Of course we must
practice diligently. However, our sincerity is the most important. "The
Buddha is in our hearts." When we're sincere, Hes will come out.
If we do everything and even pursue spiritual practice for Hiers sake,
we'll eventually get to know Hirm and become one with Hirm.
★Three Kinds Of Practitioners
There're three kinds of
spiritual practitioners. The first kind believes in God and obeys God,
the second kind works for God, and the third kind, the highest of all,
becomes one with God. Those who are one with God or become God attain
this state naturally, not because they expect it. They're very sincere,
of course, but they aren't expecting anything. Sincerity is different
than expectation. I don't know how to tell you the difference between
them, but it comes naturally. It's difficult to explain this in words.
Sometimes we may get confused and think that expectation is sincerity,
but they're actually different.
The first kind of spiritual
practitioner likes to worship God and obey God, and then they're satisfied.
They're happy to be able to worship God every day and think that there's
a God who's higher than them and is taking care of them. If they can
pray to Hirm every day, they're happy and don't ask for other things.
This is the first kind.
The second kind of spiritual
practitioner recognizes God, so they like to work for God. Whatever
they do is for God. However, after they work for a while, they become
more fond of their work than of God. So they begin to find more and
more work to do and forget that their goal is to work for God. This
kind of spiritual practitioner can earn a lot of merit. They can do
many good deeds to liberate sentient beings, such as giving lectures,
building temples, becoming monks or nuns, et cetera.
However, after they have
worked for a long time, people may worship them, adore them, and think
that they're virtuous. People may keep praising them. The more people
praise them, the more they indulge in their work. Gradually, they become
attached to doing good deeds and hence are never able to become one
with God. These two kinds of spiritual practitioner can't attain the
highest level, because one is attached to worshipping God and the other
is attached to working in order to please God.
The third kind of spiritual
practitioner may also worship God and do good deeds to please Hirm,
but they know that these things are only secondary. What interests them
the most is: "Who is God?" They not only want to worship God,
not only want to work for God to please Hirm, but also want to know
who God is in order to get hold of Hirm. This kind of spiritual practitioner
will ultimately become one with God. However, very few people can attain
this level. It's easy to talk about it, but it's hard to realize it.
What we see in our meditation
every day represents our inner qualities. If we see the light, we know
that we're the light. If we see darkness, we know that our inner qualities
are still in the dark. Therefore, we can't stop our spiritual practice
even for one day. We must keep seeking, just like we must eat every
day and can't stop eating for one day. Well, not eating for one day
may be fine, but not for many days.
The same applies to spiritual
practice. We may think that it's boring to be vegetarian and meditate
for two and a half hours every day. However, we eat every day, why haven't
we gotten tired of eating? The food is similar every day, but we still
eat it, because our bodies need it to grow and our cells need it to
be nourished. Similarly, we meditate for two and a half hours every
day, we do the same every day, because our souls need this to develop.
Don't think that spiritual
practice has to be complicated, and you should do this hand gesture
today, that head gesture tomorrow, and another foot gesture the day
after tomorrow in order to do spiritual practice. No, you don't have
to. For example, it's good enough if our food is simple. The more sophisticated
our food is, the more trouble we'll make for ourselves, because the
purpose of eating is to nourish our bodies anyhow. The more sophisticated
the food we eat, the heavier the karma we incur. Besides, sophisticated
food may not really be good. Our stomachs may not be able to take it.
So we won't digest it and then get ill.
When we encounter a painful
situation in which we have to part with something that we cherish, we
shouldn't sink into sadness. Instead, we should think, "Will I
die if I don't have it?" or "Is there any substitute that
may be better than it?" In fact, there is. Sometimes we think that
the person whom we have is the best, but after he leaves, we'll eventually
find another person who is better and more suitable for us. Is that
not so? When we get hold of something, we forget to look at anything
else. Actually it might have been better if we had taken time to search
for something better.
★Attachment Is A Kind Of Habit
There's nothing that we
really can't part with. We hold onto a thing because of habit and because
we cling to it too much. When we stand in a place, we just stand there
and don't want to move. When we get hold of a person, we just hold onto
him and don't want to switch to another one. If two people get married
and have a good relationship, of course they should be loyal to each
other. However, if there is a problem such as he/she dies or one of
them doesn't love the other anymore, the other person should retain
an ordinary mind and shouldn't lose him/herself because of that person
or because of anything.
When we're in grief, do
we usually forget about our faith? Do we? (Audience: Yes.) If we grieve
over the loss of a person, we may forget that all creation is one, that
nothing has ever existed, and that everything is from the same origin.
We shouldn't cling to the physical form of a person. When the form disappears,
the person will go to another place and find himself another form.
For example, sometimes we
love a rose or another kind of flower very dearly, and when the flower
withers, we feel sorry. We can't bear to part with it and wish that
it could exist forever. However, if every rose existed forever, how
could there be more roses to come?
For another example, supposing
there's a beautiful mango and we don't have the heart to eat it. We
think that such a beautiful mango should swing on the branch forever;
so we don't eat it. However, if we don't eat it, its seed can't fall
onto the ground. When the mango tree gets old, it won't bear any more
fruit, nor will we have another mango tree to replace it.
This applies to all other
things in the world. We shouldn't grieve too much when we lose anything.
It's possible that we'll get something more valuable tomorrow. There's
a Chinese story about an old frontiersman who lost his horse. You're
all very familiar with the story, but you still don't appreciate the
value of pain and suffering.
Each time I've undergone
surgery or gotten ill, my karma has been cleansed a lot. I' was very
grateful! You may find this hard to believe. Sometimes I've even said,
"If this can truly cleanse a lot of disasters, suffering and karma,
let me get more illnesses." I was really glad. Of course when I
was ill, I cried because it was very painful and couldn't stand it,
but that didn't mean that I was unhappy or unwilling to accept it. No.
Even though the pain was great, I was still willing to accept it.
When we're ill, it's truly
the most glorious time of our lives. It can eliminate a lot of our darkness
and heavy karma. If I hadn't had suffering, illness or pain in my life,
I could not stand it, I could not digest the karma of sentient beings.
Even if one has a lot of merit, one still cannot digest that much karma
all at once. I could have repaid it slowly, but then when would I be
finished with it? There're many sentient beings, I don't have enough
time to do it slowly.
So God has Hiers own system.
Hes can help us to cleanse our karma. Since Hes has let us take along
so much "garbage," Hes will help us once in a while by sending
a "vehicle" or people to transport our "luggage".
So when you have a disaster or illness, don't complain, but be grateful
to God instead. Without suffering and illness, our spiritual level can't
be elevated, because we have too much karma. Even if we have no karma
ourselves, we're still carrying the karma of our ancestors.